-
1 נפל על הראש
off his rocker, took leave of his senses, lost his mind -
2 שטף
שָׁטַף(b. h.; cmp. טוּף, טָפַף II) 1) to wash, rinse. Zeb.XI, 6 (94b) ושוֹטְפוֹ, v. מָרַק; Tosef. ib. X, 13 ושוֹטְפָן. Tosef.Ḥull.X, 4 השוֹטֵף רחיליו חייבוכ׳ if one washes his lambs (in place of clipping), he is bound to give the priests share of the wool (that they shed); Ḥull.137a; a. fr.Part. pass. שָׁטוּף. Sabb.99a (ref. to Ex. 35:26) ש׳ בעזים וטווו בעוים Ms. M. (ed. מן העזים) the hair was washed on the goats and spun on the goats; ib. 74b; Yalk. Ex. 370. 2) to flood, carry off, drown. B. Mets.VIII, 5 ש׳ נהר זיתיווכ׳ if a stream carried off ones olive-trees and deposited them in a neighbors field. B. Kam. X, 4 (115b) ש׳ נהר חמזדווכ׳ (Bab. ed. נחל) if a stream (ravine) carried off his own and his neighbors ass … and he let go his own and saved his neighbors. Ib. 5 (117b) שְׁטָפָהּ נהר if the river washed it (the unlawfully taken field) away. Yoma 78a נחל שוֹטֵף a swiftly running brook. Y.Shek.I, 46a ירד שֶׁטֶף … ושְׁטָפוֹ a rain shower came down and washed it (the mark on the grave) off. Y.B. Mets.VIII, end, 11d בששְׁטָפָן (not בששטן), v. גּוּש. Ex. R. s. 24 נתמלא … ובקש לשוֹטְפָן the genius of the sea became wroth against them, and wanted to drown them. Num. R. s. 199> ויצאו מים רבים ושָׁטְפוּ כלוכ׳ many waters came forth, and flooded all those who murmured; Midr. Till. to Ps. 78:20 (corr. acc.); a. fr.V. שָׁטוּף. Hif. הִשְׁטִיף same. Taan.6a ומַשְׁטִיף את הזרעים (Ms. M. ששוֹטַף, v. Rabb. D. S. a. l. note) it (the heavy rain) washes the seeds away; Yalk. Joel 535 ומְשַׁטֵּף (Pi.).Part. pass. מוּשְׁטָף; pl. מוּשְׁטָפִים carried off, floating. Ex. R. l. c. לפי שראו … מ׳ על פני המים because they saw the bodies … floating on the water. Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף 1) to be washed, showered upon; to take a shower bath. Sabb.40a ויוצא ומִשְׁתַּטַּףוכ׳ and goes out (of the steam-room), and takes a shower bath in the outer room. Ib. b ובלבד שלא יִשְׁתַּטֵּףוכ׳ but he must not have a cold shower bath and then warm himself Tosef. ib. III (IV), 4; a. fr. 2) to be swept away, drowned. Sifré Deut. 307 מה ראו … שנִשְׁטְפוּ במים why were the men of the flood drowned in water?; Yalk. ib. 942 שיִשָּׁטְפוּ; Sifré l. c. מה … להִשְׁתַּטֵּף באשוכ׳ why were the men of Sodom … swept away by fire and sulphur?; Yalk. l. c. להִשָּׁטֵף; a. e.Trnsf. to be carried away by passion. Num. R. s. 917>; Sifré Num. 12 הרבה קידמוך ונִשְׁטְפוּ many women before thee have been carried away (into infidelity). -
3 שָׁטַף
שָׁטַף(b. h.; cmp. טוּף, טָפַף II) 1) to wash, rinse. Zeb.XI, 6 (94b) ושוֹטְפוֹ, v. מָרַק; Tosef. ib. X, 13 ושוֹטְפָן. Tosef.Ḥull.X, 4 השוֹטֵף רחיליו חייבוכ׳ if one washes his lambs (in place of clipping), he is bound to give the priests share of the wool (that they shed); Ḥull.137a; a. fr.Part. pass. שָׁטוּף. Sabb.99a (ref. to Ex. 35:26) ש׳ בעזים וטווו בעוים Ms. M. (ed. מן העזים) the hair was washed on the goats and spun on the goats; ib. 74b; Yalk. Ex. 370. 2) to flood, carry off, drown. B. Mets.VIII, 5 ש׳ נהר זיתיווכ׳ if a stream carried off ones olive-trees and deposited them in a neighbors field. B. Kam. X, 4 (115b) ש׳ נהר חמזדווכ׳ (Bab. ed. נחל) if a stream (ravine) carried off his own and his neighbors ass … and he let go his own and saved his neighbors. Ib. 5 (117b) שְׁטָפָהּ נהר if the river washed it (the unlawfully taken field) away. Yoma 78a נחל שוֹטֵף a swiftly running brook. Y.Shek.I, 46a ירד שֶׁטֶף … ושְׁטָפוֹ a rain shower came down and washed it (the mark on the grave) off. Y.B. Mets.VIII, end, 11d בששְׁטָפָן (not בששטן), v. גּוּש. Ex. R. s. 24 נתמלא … ובקש לשוֹטְפָן the genius of the sea became wroth against them, and wanted to drown them. Num. R. s. 199> ויצאו מים רבים ושָׁטְפוּ כלוכ׳ many waters came forth, and flooded all those who murmured; Midr. Till. to Ps. 78:20 (corr. acc.); a. fr.V. שָׁטוּף. Hif. הִשְׁטִיף same. Taan.6a ומַשְׁטִיף את הזרעים (Ms. M. ששוֹטַף, v. Rabb. D. S. a. l. note) it (the heavy rain) washes the seeds away; Yalk. Joel 535 ומְשַׁטֵּף (Pi.).Part. pass. מוּשְׁטָף; pl. מוּשְׁטָפִים carried off, floating. Ex. R. l. c. לפי שראו … מ׳ על פני המים because they saw the bodies … floating on the water. Nif. נִשְׁטַף, Hithpa. הִשְׁתַּטֵּף, Nithpa. נִשְׁתַּטֵּף 1) to be washed, showered upon; to take a shower bath. Sabb.40a ויוצא ומִשְׁתַּטַּףוכ׳ and goes out (of the steam-room), and takes a shower bath in the outer room. Ib. b ובלבד שלא יִשְׁתַּטֵּףוכ׳ but he must not have a cold shower bath and then warm himself Tosef. ib. III (IV), 4; a. fr. 2) to be swept away, drowned. Sifré Deut. 307 מה ראו … שנִשְׁטְפוּ במים why were the men of the flood drowned in water?; Yalk. ib. 942 שיִשָּׁטְפוּ; Sifré l. c. מה … להִשְׁתַּטֵּף באשוכ׳ why were the men of Sodom … swept away by fire and sulphur?; Yalk. l. c. להִשָּׁטֵף; a. e.Trnsf. to be carried away by passion. Num. R. s. 917>; Sifré Num. 12 הרבה קידמוך ונִשְׁטְפוּ many women before thee have been carried away (into infidelity). -
4 נשל
נָשַׁל(b. h.; cmp. שָׁלָה) 1) to strike off, chip. Tosef.Macc.II, 6 נ׳ הברזל מן העץ המתבקע if the iron (axe) chipped a piece off the wood which was to be split (and the chip struck a person dead); v. נְשִׁילָה. 2) to slip off, fall off. Lev. R. s. 22 נָשְׁלוּ איבריו his limbs fell off (by decay; Gen. R. s. 10 נָשְׁרוּ; Koh. R. to V, 8 נשרן, נשרין, ch.). Macc.7b ונָשַׁל קרינן, v. infra. Pi. נִישֵּׁל to strike off, to cause chips to fly off. Ib. ונִישֵּׁל כתיב vnashal (Deut. 19:5) may be read vnishshel (Pi.) and the iron chips off a part of the wood, v. supra; ונָשַׁל קרינן the traditional reading is vnashal, and the iron slips out of the helve (v. אֵם). Nif. נִישָּׁל, נִישּׁוֹל to fall off, decay. Lev. R. s. 37, end שהיה נ׳ ממנו אבר אברוכ׳ limb after limb fell off his body and was buried each in a different place; ib. נ׳ אבר אבר; Koh. R. to X, 15; Gen. R. s. 60. Num. R. s. 9 יהא בשרה נ׳ her flesh (limbs) shall fall off; a. e. Hif. הִשִּׁיל to let fall, drop. Bets.V, 1 מַשִּׁילִין פירותוכ׳ you may let down fruit (that was spread on the roof) through the aperture ; (versions ib. 35b: משחילין, משירין, מנשירין, משחירין). -
5 נָשַׁל
נָשַׁל(b. h.; cmp. שָׁלָה) 1) to strike off, chip. Tosef.Macc.II, 6 נ׳ הברזל מן העץ המתבקע if the iron (axe) chipped a piece off the wood which was to be split (and the chip struck a person dead); v. נְשִׁילָה. 2) to slip off, fall off. Lev. R. s. 22 נָשְׁלוּ איבריו his limbs fell off (by decay; Gen. R. s. 10 נָשְׁרוּ; Koh. R. to V, 8 נשרן, נשרין, ch.). Macc.7b ונָשַׁל קרינן, v. infra. Pi. נִישֵּׁל to strike off, to cause chips to fly off. Ib. ונִישֵּׁל כתיב vnashal (Deut. 19:5) may be read vnishshel (Pi.) and the iron chips off a part of the wood, v. supra; ונָשַׁל קרינן the traditional reading is vnashal, and the iron slips out of the helve (v. אֵם). Nif. נִישָּׁל, נִישּׁוֹל to fall off, decay. Lev. R. s. 37, end שהיה נ׳ ממנו אבר אברוכ׳ limb after limb fell off his body and was buried each in a different place; ib. נ׳ אבר אבר; Koh. R. to X, 15; Gen. R. s. 60. Num. R. s. 9 יהא בשרה נ׳ her flesh (limbs) shall fall off; a. e. Hif. הִשִּׁיל to let fall, drop. Bets.V, 1 מַשִּׁילִין פירותוכ׳ you may let down fruit (that was spread on the roof) through the aperture ; (versions ib. 35b: משחילין, משירין, מנשירין, משחירין). -
6 סבניתא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
7 סבינתא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
8 סַבְנִיתָא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
9 סְבִינְתָּא
סַבְנִיתָא, סְבִינְתָּאf. same. Sabb.147b סבנ׳ צריךוכ׳ Ar. (ed. סכ׳; Ms. O. סְבִינְיָיתָא; Rashi Ms. סִיבְנְיָיתָא, pl.) if one carries a sabnitha (to be used at bathing, on the Sabbath), he must tie its two ends (around his neck, so that it be a part of his wearing apparel). Pesik. Bshall., p. 93b> סבְנִיתֵיהוכ׳ Ms. O. (ed. סכינתיה, v. Bub. notes a. l.) even his s., if another person did not take it off for him, he could not (Ar. אפי׳ ס׳ לא יכיל טעון, v. preced.). Y.Shebu.VI, end, 37b ארים סבינתיהוכ׳ tore his s. off his head and said, this sheet (סדינא) shall not go out of my hands Pl. סַבְנְיָיתָא, סִיבְנְ׳, סְבִינְיָיתָא, סִבְנְיָין, סִיבְ׳. Sabb. l. c., v. supra.Y. ib. VI, 8b bot. (expl. מטפחות, Is. 3:22) ס׳ רברבן large head-covers. -
10 שלךְ
שָׁלַךְHif. הִשְׁלִיךְ (b. h.) to cast off throw down. Erub.22a; Yalk. Deut. 846 להַשְׁלִיכוֹ, v. מַשּׂוֹא. Tanḥ. Shmini 11 הכחורים … ומַשְׁלִיכִין חומרוכ׳ young men and boys struck him (the drunken man) and cast mud in his face. Midr. Prov. ch. I נַשְׁלִיךְ אותו לבור let us cast him into a pit. Ib. נטל חכה והִשְׁלִיכָהּ לים he took a hook and threw it into the sea. Lam. R. to II, 1 הִשְׁלִיכוֹ לארץ he cast him off (his shoulder and) to the ground; a. fr. Hof. הוּשְׁלַךְ to be thrown. Tanḥ. Vayesh. 2 כיון שה׳ לבורוכ׳ when he was thrown into the pit, his face changed Tanḥ. Noah 10 ברשותו הוּשְׁלַכְנוּוכ׳ by his order we have been thrown (into the furnace) ; a. e.Part. מוּשְׁלָךְ; f. מוּשְׁלֶכֶת Gen. R. s. 8; Yalk. ib. 13, v. בלורין. Sifré Deut. 43 נבלת … שהיתה מוש׳וכ׳ the corpse of J … which lay exposed to heat in day-time and to cold Midr. Prov. l. c. טורח … מוש׳ עליו the care for the household was thrown upon him (Reuben). Nif. נִשְׁלַךְ same. Ex. R. s. 20 ולמה … נִשְׁלַכְתִּי לתוכהוכ׳ why did not Moses strike it (the Nile)? He said, I have been thrown into it, and it did not harm me ; a. e. -
11 שָׁלַךְ
שָׁלַךְHif. הִשְׁלִיךְ (b. h.) to cast off throw down. Erub.22a; Yalk. Deut. 846 להַשְׁלִיכוֹ, v. מַשּׂוֹא. Tanḥ. Shmini 11 הכחורים … ומַשְׁלִיכִין חומרוכ׳ young men and boys struck him (the drunken man) and cast mud in his face. Midr. Prov. ch. I נַשְׁלִיךְ אותו לבור let us cast him into a pit. Ib. נטל חכה והִשְׁלִיכָהּ לים he took a hook and threw it into the sea. Lam. R. to II, 1 הִשְׁלִיכוֹ לארץ he cast him off (his shoulder and) to the ground; a. fr. Hof. הוּשְׁלַךְ to be thrown. Tanḥ. Vayesh. 2 כיון שה׳ לבורוכ׳ when he was thrown into the pit, his face changed Tanḥ. Noah 10 ברשותו הוּשְׁלַכְנוּוכ׳ by his order we have been thrown (into the furnace) ; a. e.Part. מוּשְׁלָךְ; f. מוּשְׁלֶכֶת Gen. R. s. 8; Yalk. ib. 13, v. בלורין. Sifré Deut. 43 נבלת … שהיתה מוש׳וכ׳ the corpse of J … which lay exposed to heat in day-time and to cold Midr. Prov. l. c. טורח … מוש׳ עליו the care for the household was thrown upon him (Reuben). Nif. נִשְׁלַךְ same. Ex. R. s. 20 ולמה … נִשְׁלַכְתִּי לתוכהוכ׳ why did not Moses strike it (the Nile)? He said, I have been thrown into it, and it did not harm me ; a. e. -
12 שלף
שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e. -
13 שְׁלַף
שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e. -
14 סרס I
סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.). -
15 סָרַס
סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.). -
16 עני
עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e. -
17 ענה II
עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e. -
18 עָנָה
עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e. -
19 נתץ
נָתַץ(b. h.) to chip off; to tear down. Neg. XIII, 2 בזמן שהוא נוֹתֵץ נותץ את שלו when he has to tear down (Lev. 14:45), he must chip off his part of the house, contrad. to חָלַץ; Tosef. ib. VI, 10. Ib. בנתיצה נותץ אתוכ׳ (not נותן) when he has to tear down, he must chop those stones which are affected as well as those which are not; a. fr. Nif. נִיתַּץ to be torn down. Ab. Zar.53b עד שיִנָּתֵץ רובו until the largest part of it is torn down; Tosef. ib. V (VI), 8 שינתן (corr. acc.). Neg. XIII, 1; a. fr. Hof. הוּתַּץ same. Ab. Zar. III, 9 אם חדש יוּתַּץ if the oven was new, it must be taken apart; Pes.26b; a. fr. -
20 נָתַץ
נָתַץ(b. h.) to chip off; to tear down. Neg. XIII, 2 בזמן שהוא נוֹתֵץ נותץ את שלו when he has to tear down (Lev. 14:45), he must chip off his part of the house, contrad. to חָלַץ; Tosef. ib. VI, 10. Ib. בנתיצה נותץ אתוכ׳ (not נותן) when he has to tear down, he must chop those stones which are affected as well as those which are not; a. fr. Nif. נִיתַּץ to be torn down. Ab. Zar.53b עד שיִנָּתֵץ רובו until the largest part of it is torn down; Tosef. ib. V (VI), 8 שינתן (corr. acc.). Neg. XIII, 1; a. fr. Hof. הוּתַּץ same. Ab. Zar. III, 9 אם חדש יוּתַּץ if the oven was new, it must be taken apart; Pes.26b; a. fr.
См. также в других словарях:
off his guard — adjective not prepared or vigilant the blow caught him napping caught in an off guard moment found him off his guard • Syn: ↑napping, ↑off guard, ↑off guard, ↑off one s guard, ↑off her guard, ↑ … Useful english dictionary
sweep someone off his/her feet — sweep (someone) off his/her feet see ↑sweep, 1 • • • Main Entry: ↑foot sweep (someone) off his/her feet : to make (someone) suddenly become very attracted to you in a romantic way She says that he swept her of … Useful english dictionary
sweep off his/her feet — sweep (someone) off his/her feet see ↑sweep, 1 • • • Main Entry: ↑foot sweep (someone) off his/her feet : to make (someone) suddenly become very attracted to you in a romantic way She says that he swept her of … Useful english dictionary
No man is ever good for much who has not been carried off his feet by enthusiasm between twenty and … — No man is ever good for much who has not been carried off his feet by enthusiasm between twenty and thirty. См. Молодой ум, что молодая брага … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
give you the shirt off his back — give you anything he owns to help you, bend over backwards Christian is a compassionate person. He will give you the shirt off his back … English idioms
off his rocker — flipped out, crazy, nuts … English contemporary dictionary
off stride — ◇ If you are walking or running and someone or something (chiefly US) throws/knocks you off (your) stride or (chiefly Brit) puts you off your stride, you are unable to continue walking or running steadily. Another runner bumped into him and… … Useful english dictionary
off your head — Brit informal : crazy or foolish He s not just eccentric–he s completely off his head! He s gone off his head over some girl. • • • Main Entry: ↑head … Useful english dictionary
off one's rocker — or[off one s trolley] {adj. phr.}, {informal} Not thinking correctly; crazy; silly; foolish. * /Tom is off his rocker if he thinks he can run faster than Bob can./ * /If you think you can learn to figure skate in one lesson, you re off your… … Dictionary of American idioms
off one's rocker — or[off one s trolley] {adj. phr.}, {informal} Not thinking correctly; crazy; silly; foolish. * /Tom is off his rocker if he thinks he can run faster than Bob can./ * /If you think you can learn to figure skate in one lesson, you re off your… … Dictionary of American idioms
off your own bat — british informal phrase doing something because you have decided to do it, not because someone else has suggested it I came here off my own bat, because I wanted to. Thesaurus: without help and acting alonesynonym Main entry: bat * * * off your … Useful english dictionary
